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Court of the dead at the ancient Egyptians|The Book of the Dead

Court of the dead at the ancient Egyptians|The Book of the Dead

Court of the dead at the ancient Egyptians

It became clear from the Book of the Dead for the ancient Egyptians many stories that tell about how the deceased was tried by the ancient Egyptians, but we see through these accounts that the actual trial of the dead begins when the dead enter the hall of reckoning. 

The Book of the Dead for the Ancient Egyptians that there are three different stories about how the dead should be held accountable. Come with us. Get to know these three interesting stories about how the deceased was held accountable for the ancient Egyptians.

The first narrator from the ancient Egyptians' court of the dead

It states that when the deceased enters the hall of justice or honesty after being purified from all the sin that he made in this life, then he turns his gaze to the idol Osiris and revives him, then after that, he knows his name and the names of the forty-two idols who are with him in the Hall of Judgment (the Hall of Justice) as well. The ancient Egyptians call it.

And Ozeros declares his innocence and that he has absolved himself of all the sins that he committed in the worldly life, and this is the first condition for him to enter and enjoy cowardice as it was in the beliefs of the ancient Egyptians, then after that, we find that in the beauty of his words and the beginning of every sentence of the sentence begins with the tool of negation (not) And it is possible to call it (self-sufficiency) because in it he is absolved of all sins and sins committed.

The deceased had to defend himself about thirty-four times that he did not do what was bad, hated, and forbidden to see the deities present in the courtroom, and after that, the deceased had to say that he was pure, and the deceased would respond to them with a denial and the beginning of all his sentences with the instrument of negation (did not) until he arrived at the end Speech before the deities to his word (I am pure, that I am pure, pure, pure) and with these words, the trial ends and after that, he enters heaven and eternal life as is found in the beliefs of the ancient Egyptians.

The second novel from the ancient Egyptians' court of the dead

And this narration found in the Book of the Dead according to the ancient Egyptians states that the deceased stands before a group of judges from the deities, and Osiris is considered the chief judge and helps the forty-two other idols, and the deceased went to each of them and addressed each of them in his name, so the deceased must be familiar with the names The forty-two deities present at the court of the dead are other than Osiris.

Then he mentions the name of the country, city, or region in which he worships, and what is meant here is that when he goes to each deity of the deities present in the court, he mentions to them the city, region, and town in which this idol is worshiped. In the beliefs of the ancient Egyptians.

These deities carry horrific and terrifying titles such as (broad-minded, swallowing darkness, smashing bones, eater of blood, shouting, publicly fighting) then after that, he declares and presents evidence for each of them as evidence of his innocence of one of the sins they committed in this world, and he repeats the same previous narration Which he said, where each sentence begins with the instrument of negation (did not) to prove his innocence of these sins and sins.

He denies that (he did not kill, did not steal, did not cause a conflict between two parties, did not lie, did not greed for anything, did not rape anyone, did not encroach on anyone’s land, was not arrogant, did not curse, did not curse a name of God, was not stingy, and did not prevent bread or food from any hungry person, not even water. 

The third novel from the court of the dead for the ancient Egyptians

It is the process of weighing the heart, a process that we all know and have seen in many films that talk about the ancient Egyptians, so we see the idol Osiris sitting on the throne at the end of the courtroom and behind him, each of the deities Isis and Nephthys are standing and lining up along one side of the hall, the ninth of Heliopolis, who will pronounce the judgment on the deceased And he set up the scales of Ra in the middle of the scene, and the scale was in the hand of the god of the dead, Anubis, represented by the head of a jackal, and behind him is Thoth, the god's writer who supervises the process of weighing the heart, and behind Thoti there is an ugly animal with the head of a crocodile and the front of a lion and the back of a hippopotamus, and it seems that he longed to devour the heart if it was Filled with sins, whirlwinds, and all this in the beliefs of the ancient Egyptians.

The scale is erected and placed on one of the hands the heart of the deceased, considering that the heart is the source of feelings, intention, love, hate and conscience, and on the other side a feather symbolizing in principle the name of Maat, meaning justice or a small statue representing the goddess of justice.

If the two hands are equal, then this means that the deceased is sincere in intent, conscience, and feelings about the things he said that absolve him of sins and he deserves to enter Paradise, but if the scale in which the heart is in is heavy, then this means that he is full of sins and sins and this means that he lied about all the things he said about his life In front of the deities.

These are the three interesting stories about how the dead were tried by the ancient Egyptians, as stated in the Book of the Dead
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